Étude 1 sur 2 · Les noces de Cana

  1. Étude 1 : Les noces de Cana
  2. Étude 2 : La question de Jean le baptiste

The ministry of John the Baptist

  • The wedding at Cana

    The wedding at Cana (John 2:1–11) constitutes Jesus’ first sign: he turns water into wine at a wedding in Cana in Galilee, in November 29. Only John reports this episode. The article explores possible reasons for Jesus’ family’s presence, tentatively identifies Nathanael as the bridegroom, and emphasises that this miracle strengthens the disciples’ faith by revealing the Messiah’s glory.

    John 2.11 (King James Version) :
    This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
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From the second to the third Passover festival

  • John the Baptist’s question

    Imprisoned, John the Baptist sends his disciples to ask Jesus whether he is indeed the awaited Messiah. Jesus answers through his deeds—healings, resurrections and proclamation to the poor—drawing on Isaiah 35.5. The article analyses the divergence between the two ministries, Matthew’s editorial reasoning and the powerful Christological implication in the prophetic reference: Jesus is God coming to save his people (Isa 35.4).

    Luke 7.18-23 (King James Version) :
    And the disciples of John shewed him of all these things.And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.And blessed is he, whosoever shall not be offended in me.
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